Psychological Explanations of Political Correctness

Via Gates of Vienna:

“Nicolai Sennelsa�� latest essay examines the possible psychological causes behind the bizarre state of denial that is imposed on Westerners by political correctness.

Psychological explanations of political correctness
by Nicolai Sennels

The disadvantages of Islam and Muslim immigration into Europe are many and obvious.

Negative economic effects, rising crime and less security, entire neighborhoods transformed into parallel societies, the frequently negative influence of Muslim children in schools and institutions, etc. a�� all these consequences affect the lives of most children and adults on an everyday level in one way or another.

Many of us have wondered why there still are so many a�� both ordinary people, Media and politicians a�� who do not speak openly about, and perhaps do not even realize, the problems.

Being a licensed psychologist and having had years of experience as a publicly known critic of Islam and Muslim immigration and culture, I will endeavor here to give three psychological explanations for political correctness.

As always, when large groups ignore obvious problems, the issue is one of social psychology:

The a�?Bystander effecta�?

The bystander effect is a psychological phenomenon that explains why people remain passive during emergencies.

Research on the bystander effect started in connection with the murder of Kitty Genovese in 1964, when several neighbors remained passive while they watched Genovese being stabbed to death.

An example of psychological research in the bystander effect is a study in which a woman pretends she faints. If the subject is alone, he will help the woman in 70 percent of cases. If there are several people present, only 40 percent of subjects help the woman.

The bystander effect makes spectators to a disaster tend to watch othersa�� reaction a�� instead of the situation itself a�� as a way to assess the seriousness of a situation.

As people in many cases await each othera��s reaction, rather than take the initiative, the result may be that nobody does anything a�� since all are waiting to see if somebody else does something.

If the others do nothing, it is seen as a sign for the individual that the others believe that there is no need for intervention. This affects onea��s own judgment, and thus onea��s reaction. The majoritya��s response acts as a kind of a�?barometera�? for the truth.

If we transfer this phenomenon to political correctness, it means that since the majority do not express criticism of Islam, Sharia (also called Islamization) and Muslim immigration, people take it as a a�?proofa�? that there is no need to criticize such things.

Conditions for the bystander effect are therefore particularly ripe in cases where people feel uncertain about what is the right thing to do, and as a result use other peoplea��s reaction as a way to assess the situation.

The best way to counter this kind of behavior is to give people so much information that they are able to make their own decisions. In addition, it is obviously important that as many as possible do something, so that people who are under influence by the bystander effect acknowledge reality. It is psychologically important that the people who take the initiative do it in such a way that others will find it easy to identify with it a�� so avoid anger and unnecessary provocation, show your joy and personal optimism, be relaxed, and only talk about these things when there is a natural reason for it (e.g. family or colleagues mention the subject themselves).

a�?Pluralistic ignorancea�?

The bystander effect is often connected with pluralistic ignorance. Pluralistic ignorance is a social psychological phenomenon in which the majority of a group individually reject a norm (e.g. Muslim immigration), but at the same time suppose that the majority accepts the norm. As a result of the desire to be well-regarded by the majority, people accept the norm, even though they secretly oppose it. In this way a democratic process can lead to the acceptance of norms which the majority actually oppose.

Applying the theory of pluralistic ignorance to the phenomenon of political correctness would mean that the majority actually want less Islam, Sharia and Muslim immigration, but every individual believes that the majority is not against these things. Because people do not dare to stand up against the a�?illusory majoritya�?, they refuse to openly criticize these things.

Fear of criticism can therefore pressure the majority not to speak their minds a�� even though they would actually able to get what they want, if only all dared to raise their hands say what they think.

Pluralistic ignorance is thus made possible partly by the lack of self confidence to stand by onea��s position, and partly by a miscalculation of what the majority thinks.

The best way to deal with pluralistic ignorance is therefore to give people courage and show that they are not alone with their viewpoint. This is accomplished primarily by showing a courageous example oneself. In addition, it is important to support other critics, so they do not feel vulnerable and alone. Finally, it is vital to spread knowledge and arguments that help people to counter criticism.

a�?Good peoplea�?

The third explanation consists of a theory of my own. It is based on the assumption that in all cultures and societies there exists a definition of what a�?a good persona�? is.

Out of a desire to feel liked and part of the community, most people have a psychological drive to live up to the definition of a�?a good persona�?. But the definition of a�?good peoplea�? is influenced by many things, and is subject to change.

In the old Danish Christian community, you were a good person if you went to church every Sunday. In societies with a strong work ethic, it is seen as better to care for oneself than live on benefits. In many circles it is seen today as a�?gooda�? to worry about the climate or ecology a�� or at least it is bad if you do not care. When I was a child in the 1970a��s, it was hip and Leftist to fight for womena��s freedom, criticize the social control imposed by religion and society, and fight for the right to criticize authority and religion.

Nowadays it is a widespread view that a�?tolerance and opennessa�? characterize a�?good personsa�?. This includes a provision that criticism of minorities and othersa�� standards is a�?bada�?.

Thus we have ended up in a situation where criticism of Muslim immigration and Islamic religious and cultural standards has become socially unacceptable.

Since only a small minority therefore criticize these things openly, the bystander effect makes many people think that there is no problem a�� or that it is not so big that it is necessary to speak about it.

The harsh criticism faced by Islam-critics (especially among Muslims themselves) increases the extent of pluralistic ignorance, because fewer people dare to speak up. Even though majority are critical of Islam, they believe that they are a minority.

People with good self-esteem are better able to maintain their own assessment of their own moral a�?goodnessa�? without being influenced by othersa�� criticism or current definitions of a�?good peoplea�?. Thus they are less vulnerable to the bystander effect and pluralistic ignorance.

Who is neurotic?

Critics of Islam, Sharia and Muslim immigration are often called racists (expressing hostility against other races), xenophobic (having an irrational fear of the unknown) or Islamophobes (having an irrational fear of Islam).

But Islam and Muslims are not a race, and neither Islam nor Muslims are unknown, since most of us encounter or read about the phenomenon in one form or another almost daily. And therea��s really nothing irrational in fearing Islam, as Islama��s holy scriptures say that Muslims have a duty to suppress or kill all non-Muslims and to spread their faith by any means.

Which Islam and many Muslims also do, kindly aided by all the people, politicians and media who do not speak against Islam, sharia and Muslim immigration.

By calling people racists or diagnosing them, political correct lovers of multi-culture attempt to define Islam-critics as dysfunctional people or neurotics. But we are not.

Proponents of Islam, Sharia and Muslim immigration, however, are actually victims of the bystander effect and pluralistic ignorance. And, being insecure, many of them follow the current trends and their peersa�� views on what defines a�?good peoplea�?.

There is no reason to fear such intellectually flabby people. So just open your mouth and say what you think. You are not crazy, evil or neurotic. Quite the contrary.

Based on the above-mentioned social psychological theories, it is my conclusion that that we Islam-critics are better informed and have better self-confidence than the many who lack knowledge, courage, and personal authenticity to speak about obvious problems.”

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  1. “There is no reason to fear such intellectually flabby people. So just open your mouth and say what you think. You are not crazy, evil or neurotic. Quite the contrary.”

    Oh, yeah, Right… Maybe you live in England but I live in America where political correctness is a sick disease of the sheeple. As I said elsewhere, you criticize Islam and you’re instantly branded an Islamophobe (which is the same thing as getting any sort of Brand: be it racist or Homophobe or anything!). You lose your job or your career. You become an outcast.

    I’ve been a loner all my life just for being a free-thinking Atheist in this country. When people find out who you are and what you stand for, generational of religious BS conditioning take over and you can’t even get a girlfriend.

    Americans in 2015 are a “bright sided” people, or a bunch of idiots conditioned to Need to be surrounded by “positive people” or “yes men”–they become Sick if someone so much as mentions something “Negative” which they shun and run away from. In addition, we grew up believing that Islam was “just like any other religion. Just like Hinduism… Just like…” Sheltered from it. I bet if you interviewed the average American woman she’d probably think that the average Muslim in the far East lives a live Just like she does right down to watching “Keeping up with the Kardassians” on TV (though logically translated into Arabic, of course!).

    Hell, my own little pathetic crusade against Islam here in NJ practically got me jailed and called a hate-monger. I know better now to keep my mouth shut. ANYONE WHO GOES AGAINST THE MAJORITY is considered to have a screw or two loose.
    People only care about their own frigging comfort zones around here.
    If I mention all the atrocities under Sharia Law, I’d be called a Horrible Monster for inventing so much crap to put down another religion…but of course I’m an Atheist so that Alone means I’m “f-ed up in the head” and an Evil Person out to steal religion from others and impose a Socialist Standard after burning down churches and stealing Christmas.

    Seriously. That’s the state of mind right here in New Jersey and it’s really no different from any other states.

    The nationwide stance is that only a few “radical” Muslims are evil-doers. The rest are fine people and Islam is a “beautiful religion” (I’m seriously quoting one politician here!). And I seriously think this is all because ARABS HAVE OIL that we need and it’s best to kiss their butts rather than stop it from flowing in our direction.
    It’s all about Money in the end not human decency.
    And it’s going to go on and on like this until the Statue of Liberty falls and Muslims have over-bred themselves in America to the point where they can Force Sharia Law on the people via simple voting. But of course by then their Arab masters will have bought out most political placements and be running the country.
    Just for typing That makes me look like a paranoid schizophrenic because that will never happen in America or so they say.

    • Come on AtheistDude. You can do it! Just let’er fly and to hell with it! Start by going somewhere like, say the Pamela Gellar Facebook page and start re-posting some of her articles. Go to Political and read some things from Dr. Bill Warner. Go to Jihad Watch and get more information there from Dr. Robert Spencer. Re-post their stuff until you gain knowledge and information then start writing your own comments! You will be happy you did! Islam is not even a religion. It is a totalitarion culture of war. Islam is out to gain the submission of all other cultures, religions, countries by any and all means possible! You should get started ASAP. You know that in a Muslim controlled “Caliphate” region (country) Jews and Christians have the the opportunity to convert to Islam or become Dhimmi Slaves and pay the jizya tax to stay alive. Atheists, polytheists have no such choice, they are killed outright!

      • AtheistDude–

        Sorry to have to give you the bad news- your gutless attitude is precisely what Islam demands and it’s name is DHIMMITUDE. Bowing to your moral superiors.
        IF you are so afraid of losing friends, family, your job- how terrified are you of losing your head when the Islamists take over, because of people like you?
        Those brave Americans and the others on the train in France who took down the Muslim armed with a Kalashnikov, pistol and box cutter; how can you live with yourself, compared to them? IF you can’t survive in New Jersey, does it mean you don’t even have the guts to go somewhere else?
        It does not take much courage to expose Islam in a free country, yet there are brave atheists in Muslim countries who risk their lives and indeed DIE in defence of their freedoms.

        I’m an old man BUT I would take up arms against Islam if the time comes. As for criticism, I have had plenty- and told those ignorant fools to go f*ck themselves.
        Try it- it is very liberating; people you lose that way are not worth knowing in the first place.

  2. 100 percent agree with the psychologists observations and add this. As a christian I cannot and will not stand back and keep silent at injustice. So regardless of race, culture or religion if you don’t speak up for your convictions the blood of innocents is on your hands. We have a human moral obligation to protect our own first

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