Not “racism”, “mental illness” or “boredom” motivates jihadis. Islam does.
“”A new study based on interviews conducted over social media with foreign fighters in Iraq and Syria raises doubts about the commonly held notion that young men in North America and Europe who are drawn to violent Islamic extremism must be marginalized loners looking for an alternative to their dead-end lives.
Three university researchers who contacted dozens of jihadists from abroad in Iraq and Syria, including some Canadians, say they seemed to be drawn mainly by the religious ideasa��a�?no matter how ill-informed or unorthodoxa�?a��behind jihadism. Rather than being isolated individuals who self-radicalized in front of their computer screens, the report says they usually found mentors and, at least in the case of the Canadians, joined the fighting in a�?clusters.a�?
In the working paper entitled Talking to Foreign Fighters: Socio-Economic Push versus Existential Pull Factors, the researchers caution against assuming that radical Islam appeals only young men on the edges of society, those without good job prospects or supportive family and friends.
They suggest previous academic studies have put too much weight on those a�?pusha�? factorsa��the problems and frustrations in the lives of young men who turn to extremist Islam and, ultimately, terrorist violence. a�?Based on what we are hearing in interviews with foreign fightersa��more interviews than anyone has yet to report ona��we think more attention and significance should be given to the repeated affirmations of the positive benefits of being jihadists,a�? they say.
From mid-December 2015 to Feb. 29, 2016, the researchers put questions to 40 foreign fighters, 60 family members, friends and associates, and 30 online fans, recruiters, and potential fighters. …
In the working paper, they write that the foreign fighters they contacted a�?run the gamut from troubled youth with personal problems to accomplished young men and women from stable backgrounds.a�? In the 20 interviews they analyzed, not one of their subjects suggested a�?directly or indirectlya�? that being marginalized socially or economically pushed them onto such an extreme path. …
The role of imams or other religious mentors:
As well, the paper points to the importance of influential radical voices who carry some form of religious authority. a�?In most cases, we would say the help and encouragement of some other outside mentors is required to complete the process of radicalization, to turn wannabe terrorists into deployable agents or independent martyrs for the cause. The process of self-radicalization needs to be legitimated to be complete.a�? …
Radicalized in “clusters”, not as “lone wolfs”:
They say Canadians tend to be radicalized in a�?clustersa�? and travel to the conflict zone in small groups. …
Its Islam that pulls Muslims to terrorism, not the West or personal problems that push:
The report repeatedly stresses the finding that, based on what fighters themselves say, they are a�?pulleda�? to Iraq and Syria by religious ideas, rather than being a�?pusheda�? by the realities of their lives in the West.
The report repeatedly stresses the finding that, based on what fighters themselves say, they are a�?pulleda�? to Iraq and Syria by religious ideas, rather than being a�?pusheda�? by the realities of their lives in the West. a�?None of our sample indicated coming from familial situations of poverty or marginality,a�? they say. a�?On the contrary, many indicated they had fairly happy and privileged, or at least comfortable, childhoods. In general, there was almost no discussion of the economic situation of their families.a�?”